Bhagavad Gita: Expert in fruitive activities and sacrificial methods on earth attain to the moon at death (Attaining the Supreme,Text 25, Chapter 8)



Sri-bhagavan uvaca

dhumo ratris tatha krsnah
san-masa daksinayanam
tatra candramasam jyotir
yogi prapya nivartate



  

  (Attaining the Supreme, Text 25, Chapter 8)



Meaning: The mystic who passes away from this world during the smoke, the night, the fortnight of the waning moon, or the six months when the sun passes to the south reaches the moon planet  but again comes back.

*** Those who are expert in fruitive activities and sacrificial methods on earth attain to the moon at death. and enjoy life on moon by drinking  soma-rasa. They eventually return to earth. This means that on the moon there are higher classes of living beings, though they may not be perceived by the gross senses.


Bhagavad Gita: Expert in fruitive activities and sacrificial methods on earth attain to the moon at death (Attaining the Supreme,Text 25, Chapter 8)

Bhagavad Gita: Knower of Supreme Brahman (Attaining the Supreme,Text 24, Chapter 8)



Sri-bhagavan uvaca

agnir jyotir ahah suklah
san-masa uttarayanam
tatra prayata gacchanti
brahma brahma-vido janah



  

                                     (Attaining the Supreme, Text 24, Chapter 8)



Meaning: Those who know the Supreme Brahman attain that Supreme by passing away from the world during the influence of the fiery god, in the light, at an auspicious moment of the day, during the forthnight of the waxing moon, or during the six months when the sun travels in the north.



Bhagavad Gita: Knower of Supreme Brahman (Attaining the Supreme,Text 24, Chapter 8)

Bhagavad Gita: Different times at which, passing away from this world, the yogi does or does not come back (Attaining the Supreme,Text 23, Chapter 8)

Sri-bhagavan uvaca

yatra kale tv anavrttim
avrttim caiva yoginah
prayata yanti tam kalam
vaksyami bharatarsabha


  

 (Attaining the Supreme, Text 23, Chapter 8)



Meaning: O best of the Bharatas, I shall now explain to you the different times at which, passing away from this world, the yogi does or does not come back.

*** The unalloyed devotees of the Supreme Lord, who are totally surrendered souls, do not care when they leave their bodies or by what method. They leave everything in divine (Krsna’s) hands and so easily and happily return to Godhead.But those who are not unalloyed devotees and who depend instead on such methods of spiritual realisation  as karma-yoga, jnana yoga and hatha yoga must leave the body at a suitable time and thereby be assured whether or not they will return to the world of birth and death.

Bhagavad Gita: Different times at which, passing away from this world, the yogi does or does not come back (Attaining the Supreme,Text 23, Chapter 8)

Bhagavad Gita: Attainable by unalloyed devotion (Attaining the Supreme,Text 22, Chapter 8)

Sri-bhagavan uvaca

purusah sa parah partha
bhaktya labhyas tv ananyaya
yasyantah-sthani bhutani
yena sarvam idam tatam


          

 (Attaining the Supreme, Text 22, Chapter 8)



Meaning: The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present  in His abode, He is all -pervading, and everything is situated within Him.

Bhagavad Gita: Attainable by unalloyed devotion (Attaining the Supreme,Text 22, Chapter 8)

Bhagavad Gita: Supreme destination (Attaining the Supreme,Text 21, Chapter 8)

Sri-bhagavan uvaca

avyakto ‘ ksara ity uktas
tam ahuh paramam gatim
yam prapya na  nivartante
tad dhama paramam mama


          

    (Attaining the Supreme ,Text 21, Chapter 8)



Meaning: That which the Vedantists describe as unmanifest and infallible, that which is known as the supreme destination, that place from which, having attained it, one never returns-that is My supreme abode.

Bhagavad Gita: Supreme destination (Attaining the Supreme,Text 21, Chapter 8)

ISKON: Killing Time


Killing Time

Modern man is preoccupied with time. Big time. We race against it. We want to “kill” it. We create unlimited gadgets to save it. In 1965 Srila Prabhupada wrote an article entitled, “No Time Is a Chronic Disease of the Common Man.” It’s food for thought.
Prabhupada writes:
“The busy man should try to know as to where he is going. This life is but a spot in his longest sojourn, and the sane person should not be busy with a spot only. Nobody says that the body should not be maintained – but everyone should know from Bhagavad-gita that the body is the outward dress and the ‘soul’ is the real person who puts on the dress. So if the dress is taken care of only, without any care of the real person – it is sheer foolishness and a waste of time.”
Often times, even those who appreciate the spiritual dimension in life have trouble finding time for quality practice; worldly demands tend to occupy our attention and sap our energies. Many resign themselves to defeat and instead resolve to deepen their spirituality later in life when duties and demands have eased. But will life ever be free of unexpected distractions and pressing responsibilities? Cars break down, family feuds need to be mediated, work demands drain our free time, homes need improvement, friends seek advice and attention, and health problems slow us down. It will always be a challenge to find time.
Thus, putting our spirituality ‘on hold’ in anticipation of a ‘better’ situation is a risky strategy. There’s no need to wait and no time to lose. As the American poet Longfellow said, “trust no future, however pleasant!” The external reorganization of our life and the internal cleansing of our consciousness need not be mutually exclusive activities. Like the two rails of a train track, they must be placed side-by-side. We can re-engineer our lifestyle and simultaneously intensify our spirituality; it just requires determination and organization.
Everyone can improve in time management skills. Identify and eliminate the usual ‘time-killers’ such as television, internet browsing, unnecessary phone talk and the like. Have clear goals and schedules, carefully avoiding procrastination and lethargy. Learn
to strike a proper work-life balance, where you meet your financial needs and worldly responsibilities, yet simultaneously factor in quality time for meditation, wisdom study and introspection. Schedule in a time for these direct spiritual practices, and guard those hours with your life! The famous Biblical verse (Mark 8.36) reminds us:
“For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”

Bhagavad Gita: Unmanifest nature of Supreme (Attaining the Supreme,Text 20, Chapter 8)

Sri-bhagavan uvaca

paras tasmat tu bhavo ‘ nyo
‘ vyakto ‘ vyaktat sanatanah
yah sa sarvesu bhutesu
nasyatsu na vinasyati


          

   (Attaining the Supreme ,Text 20, Chapter 8)



Meaning: Yet there is another unmanifest nature, which is eternal and is transcendental to this manifested and unmanifested matter.It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.

Bhagavad Gita: Unmanifest nature of Supreme (Attaining the Supreme,Text 20, Chapter 8)

Bhagavad Gita: Use human life fully in the devotional service of the Lord (Attaining the Supreme,Text 19, Chapter 8)

Sri-bhagavan uvaca

bhuta-gramah sa evayam
bhutva bhutva praliyate
ratry-agame vasah partha
prabhavaty ahar-agame


          

 (Attaining the Supreme ,Text 19, Chapter 8)



Meaning: Again and again, when Brahma’s day arrives, all living entities come into being, and with the arrival of Brahma’s night they are helplessly annihilated.

****Intelligent persons who take Krsna(Divine) consciousness use the human life fully in the devotional service of the Lord.
Bhagavad Gita: Use human life fully in the devotional service of the Lord. (Attaining the Supreme,Text 19, Chapter 8)

Bhagavad Gita: Brahma’s day (Attaining the Supreme,Text 18, Chapter 8)

Sri-bhagavan uvaca

avyaktad vyaktayah sarvah
prabhavanty ahar-agame
ratry-agame praliyante
tatraivavyakta-samjnake


          

   (Attaining the Supreme ,Text 18, Chapter 8)



Meaning: At the beginning of Brahma’s day, all living entities become manifest from the unmanifest state, and thereafter, when the night falls, they are merged into the unmanifest again.
Bhagavad Gita: Brahma’s day (Attaining the Supreme,Text 18, Chapter 8)

Bhagavad Gita: The duration of the material universe is limited (Attaining the Supreme,Text 17, Chapter 8)

Sri-bhagavan uvaca

sahasra-yuga-paryantam
ahar yad brahmano viduh
ratrim yuga-sahasrantam
te’ ho-ratra-vido janah


          

    (Attaining the Supreme ,Text 17, Chapter 8)



Meaning: By human calculation, a thousand ages taken together form the duration of Brahma’s one day. And such also is the duration of his night.


****The duration of the material universe is limited. By calculations the life of Brahma seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lighting flash. In the material universe not even Brahma is free from the process of birth, old age, disease and death.
Bhagavad Gita: The duration of the material universe is limited (Attaining the Supreme,Text 17, Chapter 8)