Category: Miscellaneous

CBDT extends date for linking of Aadhaar with PAN (31.03.2018)

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Government of India
Ministry of Finance
Department of Revenue
Central Board of Direct Taxes
PRESS RELEASE
New Delhi, 8th December, 2017
CBDT extends date for linking of Aadhaar with PAN
Under the provisions of recently introduced section 139AA of the Income-tax Act, 1961 (the Act), with effect from 01.07.2017, all taxpayers having Aadhaar Number or Enrolment Number are required to link the same with Permanent Account Number (PAN). In view of the difficulties faced by some of the taxpayers in the process, the date for linking of Aadhaar with PAN was initially extended till 31st August, 2017 which was further extended upto 31st December, 2017.
It has come to notice that some of the taxpayers have not yet completed the linking of PAN with Aadhaar. Therefore, to facilitate the process of linking, it has been decided to further extend the time for linking of Aadhaar with PAN till 31.03.2018.
(Surabhi Ahluwalia)
Commissioner of Income Tax
(Media & Technical Policy)
Official Spokesperson, CBDT.
F.No.225/270/2017/ITA.II
Government of India
Ministry of Finance
Department of Revenue
Central Board of Direct Taxes
North-Block, ITA.II Division
New Delhi, dated the 8th of December, 2017
Order under Section 119 of the Income-tax Act, 1961
Under the provisions of recently introduced section 139AA of the Income-tax Act, 1961 (`Ace), with effect from 01.07.2017, all taxpayers having Aadhaar Number or Enrolment Number are required to link it with PAN Number for filing the tax return. The said provision was relaxed by the Central Board of Direct Taxes (‘CBDT’) vide its order(s) dated 31.07.2017 & 31.08.2017, in file of even number, wherein further time till 31.12.2017 was allowed to the taxpayers to link Aadhaar with PAN.
On further consideration of the matter, CBDT, in exercise of powers conferred under section 119 of the Act, extends the time for linking Aadhaar with PAN till 31.03.2018.
(Rohit Garg)
Director-ITA.II
Copy To:-
1. PS to FM/OSD to FM/PS to MoS(F)/OSD to MoS(F)
2. PS to Secretary (Revenue)
3. Chairman, CBDT
4. All Members, CBDT
5. All Pr.DsGIT /Pr.CCsIT
6. All Joint Secretaries/CsIT, CBDT
7. DIT (RSP&PR)/Systems, New Delhi
8. The Institute of Chartered Accountants of India
9. All Chambers of Commerce
10. CIT (M&TP), Official Spokesperson of CBDT
11. 0/o Pr. DGIT(Systems) for uploading on official website
12. Addl.CIT (Database Cell) for uploading on departmental website
(Rohit Garg)
Director-ITA.II

Bhagavad Gita: Self realized person sees Me, the same Supreme lord, everywhere (Dhyana-yoga (Text 29, Chapter 6)

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Bhagavad Gita: Self realized person  sees Me, the same Supreme lord, everywhere (Dhyana-yoga (Text 29, Chapter 6)

Sarva- bhuta-stham atmanam
Sarva-bhutani catmani
iksate yoga -yuktatma
sarvatra sama -darsanah

Meaning:

A true yogi observes Me in all beings and also sees every beings in Me.
Indeed, the self-realized person  sees Me, the same Supreme lord, everywhere.

Bhagavad Gita: Attain highest stage of perfect happiness (Dhyana-yoga (Text 28, Chapter 6)

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Yunjaan evam sadatmanam
Yogi vigata- kalash
Sukhena brahma – samparsam
Atyantam sukham asnute

Meaning:

Thus the self controlled yogi, constantly engaged in yoga practice, becomes free from all material contamination and achives the highest stage of perfect happiness in Transcendental loving service to the Lord.

Bhagavad Gita: Attain highest stage of perfect happiness  (Dhyana-yoga (Text 28, Chapter 6)

Bhagavad Gita: Attain highest perfection of transcendental happiness (Dhyana-yoga (Text 27 Ch 6))

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Sri-bhagavan uvaca

prasanta-manasam hy enam
yoginam sukham uttamam
upaiti santa-rajasam
brahma-bhutam akalmasam

Meaning: The yogi whose mind is fixed on Me verily attains the highest perfection of transcendental happiness. He is beyond the mode of passion, he realizes his qualitative identity with the Supreme, and thus he is freed from all reactions to past deeds.

Bhagavad Gita: Attain highest perfection of transcendental happiness  (Dhyana-yoga (Text 27 Ch 6))

Bhagavad Gita: Bring mind under the control of the self (Dhyana-yoga (Text 26 Ch 6))

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Sri-bhagavan uvaca

yato yato niscalati
manas cancalam asthiram
tatas tato niyamyaitad
atmany eva vasam nayet

Meaning: From wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the self.

Bhagavad Gita: Bring mind under the control of the self  (Dhyana-yoga (Text 26 Ch 6))

***In transcendental sense happiness, the senses are engaged in the service of Hrsikesa, or the supreme owner of the senses-Krsna(divine). Serving Krsna(divine) with purified senses is called Krsna(divine) consciousness.That is the way of bringing the senses under full control.

Bhagavad Gita: Gradually, step by step, one should become situated in trance (Dhyana-yoga (Text 25 Ch 6))

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Sri-bhagavan uvaca
sanaih sanair uparamed
buddhya dhrti-grhitaya
atma-samstham manah krtva
na kincid api cintayet

Meaning: Gradually, step by step, one should become situated in trance by means of intelligence sustained by full conviction, and thus the mind should be fixed on the self alone and should think of nothing else.

Bhagavad Gita: Gradually, step by step, one should become situated in trance  (Dhyana-yoga (Text 25 Ch 6))

Bhagavad Gita: Practice Yoga with determination and faith (Dhyana-yoga (Text 24 Ch 6))

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Sri-bhagavan uvaca
sa niscayena yoktavyo
yogo ‘nirvinna-cetasa
sankalpa-prabhavan kamams
tyaktva sarvan asesatah
manasaivendriya-gramam
viniyamya samantatah

Meaning: One should engage oneself in the practice of yoga with determination and faith and not be deviated from the path. One should abandon, without exception, all material desires born of mental speculation and thus control all the senses on all sides by the mind.

Bhagavad Gita: Practice Yoga with determination and faith  (Dhyana-yoga (Text 24 Ch 6))


Bhagavad Gita: Actual freedom from all miseries (Dhyana-yoga (Text 20-23 Ch 6))

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Sri-bhagavan uvaca

yatroparamate cittam
niruddham yoga-sevaya
yatra caivatmanatmanam
pasyann atmani tusyati

sukham atyantikam yat tad
buddhi-grahyam atindriyam
vetti yatra na caivayam
sthitas calati tattvatah

yam labdhva caparam labham
manyate nadhikam tatah
yasmin sthito na duhkhena
gurunapi vicalyate

tam vidyad duhkha-samyoga-
viyogam yoga-samjnitam

Meaning: In the stage of perfection called trance, or samadhi, one’s mind is completely restrained  from material mental activities by practice of yoga.This perfection is characterised by one’s ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses.Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact. 

Bhagavad Gita: Actual freedom from all miseries  (Dhyana-yoga (Text 20-23 Ch 6))