Bhagavad Gita: Remain always steady in meditation on the transcendent self (Dhyana-yoga (Text 19 Ch 6))

Sri-bhagavan uvaca

yatha dipo nivata-stho

nengate sopama smrta
yogino yata-cittasya
yunjato yogam atmanah

Meaning: As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent self.

Bhagavad Gita: Remain always steady in meditation on the transcendent self  (Dhyana-yoga (Text 19 Ch 6))

*** A truly Krishna (divine) conscious person, always absorbed in transcendence, in constant undisturbed mediation on his worshipable lord, is as steady as a lamp in a windless place.

Bhagavad Gita: Well established in Yoga (Dhyana-yoga (Text 18 Ch 6))

Sri-bhagavan uvaca

yada viniyatam cittam
atmany evavatisthate
nisprhah sarva-kamebhyo
yukta ity ucyate tada

Meaning: When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in transcendence-devoid of all material desires-he is said to be well established in yoga.

Bhagavad Gita: Well established in Yoga  (Dhyana-yoga (Text 18 Ch 6))

Bhagavad Gita: He who is regulated in his habits mitigate all material pains (Dhyana-yoga (Text 17 Ch 6))

Sri-bhagavan uvaca


Yuktahara-viharasya
yukta-cestasya karmasu
yukta-svapnavabodhasya
yogo bhavati duhkha-ha

Meaning: He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system.

Bhagavad Gita: He who is regulated in his habits mitigate all material pains  (Dhyana-yoga (Text 17 Ch 6))

Bhagavad Gita: Attain kingdom of God (Dhyana-Yoga (Text 15 Ch 6))

Sri-bhagavan uvaca


yunjann evam sadatmanam
yogi niyata-manasah
santim nirvana-paramam
mat-samstham adhigacchati

Meaning: Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God [or the abode of Krsna] by cessation of material existence.


Bhagavad Gita: Attain kingdom of God (Dhyana-yoga (Text 15 Ch 6))

Bhagavad Gita: Mediate upon Me within the heart and make Me the ultimate goal of life. (Dhyana-yoga (Text 13,14, Ch 6))

Sri-bhagavan uvaca


Samam kaya-siro-grivam
dharayann acalam sthirah
sampreksya nasikagram svam
disas canavalokayan

prasantatma vigata-bhir
brahmacari-vrate sthitah
manah samyamya mac-citto
yukta asita mat-parah

Meaning: One should hold one’s body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus, with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should  mediate upon Me within the heart and make Me the ultimate goal of life.


Bhagavad Gita: Mediate upon Me within the heart and make Me the ultimate goal of life. (Dhyana-yoga (Text 13,14, Ch 6))

Bhagavad Gita: Practice yoga to purify the heart (Dhyana-yoga (Text 11,12, Ch 6))

Sri-bhagavan uvaca

sucau dese pratisthapya
sthiram asanam atmanah
naty-ucchritam nati-nicam
cailajina-kusottaram

tatraikagram manah krtva
yata-cittendriya-kriyah
upavisyasane yunjyad
yogam atma-visuddhaye


Meaning: To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacred place.The yogi should then sit on it very firmly and practice yoga to purify the heart by controlling his mind, senses and activities and fixing the mind on one point.


Bhagavad Gita: Practice yoga to purify the heart (Dhyana-yoga (Text 11,12, Ch 6))

Bhagavad Gita: Engage body, mind and Self in relationship with the Supreme (Dhyana-yoga (Text 10, Ch 6))

Sri-bhagavan uvaca

yogi yunjita satatam
atmanam rahasi sthitah
ekaki yata-cittatma
nirasir aparigrahah


Meaning: A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness.


Bhagavad Gita: Engage body, mind and Self in relationship with the Supreme (Dhyana-yoga (Text 10, Ch 6))

Bhagavad Gita: A person is considered still further advanced (Dhyana-yoga (Text 09, Ch 6))

Sri-bhagavan uvaca

suhrn-mitrary-udasina-
madhyastha-dvesya-bandhusu
sadhusv api ca papesu
sama-buddhir visisyate


Meaning: A person is considered  still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind.

Bhagavad Gita: A person is considered  still further advanced (Dhyana-yoga (Text 09, Ch 6))

Bhagavad Gita: Established in self realization (Dhyana-yoga (Text 08, Ch 6))

Sri-bhagavan uvaca

jnana-vijnana-trptatma
kura-stho vijitendriyah
yukta ity ucyate yogi
sama-lostrasma-kancanah


Meaning: A person is said to be established in self realization  and is called a yogi [ or mystic] when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything-whether it be pebbles, stones or gold-as the same.

Bhagavad Gita: Established in self realization (Dhyana-yoga (Text 08, Ch 6))