Category: Miscellaneous
Bhagavad Gita: By spiritual strength conquer this insatiable enemy (Text 43, Ch 3, Karma Yoga)
Evam buddheh param buddhva samstabhyatmanam
Jahi satrum maha-baho kama-rupam durasadam
(Text 43, Ch 3, Karma Yoga)
Meaning: Thus knowing oneself to be transcendental to the material senses, mind and intelligence, O mighty armed Arjuna, one should steady the mind by deliberate spiritual intelligence (divine consciousness) and thus by spiritual strength-conquer this insatiable enemy known as lust.
Bhagavad Gita : Soul is higher than intelligence (Text 42, Ch 3, Karma Yoga)
Indriyani parany ahur indriyebhyah param manah
manasas tu para buddhir yo buddheh paratas tu sah
(Text 42, Ch 3, Karma Yoga)
Meaning: The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he (the soul) is even higher than the intelligence.
*** The senses are different outlets for the activities of lust. Lust is reserved within the body, but it is given vent through the senses. Therefore, the senses are superior to the body as a whole. These outlets are not in use when there is superior consciousness or divine consciousness. In divine consciousness the soul makes direct connection with the Supreme Personality of Godhead; therefore the hierarchy of bodily functions, as described here, ultimately ends in the Supreme soul.Bodily action means the functions of the senses, and stopping the senses means stopping all bodily actions. But since the mind is active, then even though the body may be silent and at rest, the mind will act-as it does during dreaming. But above the mind is the determination of the intelligence, and above the intelligence is the SOUL proper. If, therefore, the soul is directly engaged with the Supreme, naturally all other subordinates, namely, the intelligence, mind and senses, will be automatically engaged.
Bhagavad Gita: From the very beginning involve in divine consciousness (Text 41, Ch 3, Karma Yoga)
Tasmat tvam indriyany adau niyamya bharatarsabha
Papmanam prajahi hy enam jnana-vijnana-nasanam
(Text 41, Ch 3, Karma Yoga)
Meaning: Therefore, O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self realization.
Bhagavad Gita: What impelled to sinful acts (Text 40, Ch 3, Karma Yoga)
Indriyani mano buddhir asyadhisthanam ucyate
etair vimohayaty esa jnanam avrtya dehinam
(Text 40, Ch 3, Karma Yoga)
Meaning: The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him.
*** Mind is the center of all the activities of the senses, and thus when we hear about sense objects the mind generally becomes a reservoir of all ideas of sense gratification; and as a result, the mind and the senses become the repositories of lust. Next, the intelligence department becomes the capital of such lustful propensities. Intelligence is the immediate next-door neighbor of the spirit soul. Lusty intelligence influences the spirit soul to acquire the false ego and identify itself with matter, and thus with the mind and senses. The spirit soul becomes addicted to enjoying the material senses and mistakes this as true happiness.
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Bhagavad Gita : What impelled to sinful acts?(Text 39, Ch 3, Karma Yoga)
Avrtam jnanam etena jnanino nitya-vairina
kama rupena kaunteya duspurenanalena ca
(Text 39, Ch 3, Karma Yoga)
Meaning: Thus wise living entity’s pure Consciousness becomes covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire.
***According to Manu-smrti, lust cannot be satisfied by any amount of sense enjoyment, just as fire is never extinguished by a constant supply of fuel.
Advancement of material civilization on the basis of sense gratification means increasing the duration of the material existence of a living entity.Therefore lust is the symbol of ignorance by which the living entity is kept within the material world.
GST Notification-08/08/2017_Extension of time period/due date for July/Aug 2017 Return ( GSTR-1, GSTR-2, GSTR-3, GSTR-3B)
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Time period for filing of details of outward supplies in FORM GSTR-1
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July, 2017
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1st to 5th September, 2017
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August, 2017
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16th to 20th September, 2017.
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Month
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Time period for filing of details of outward supplies in FORM GSTR-2
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July, 2017
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6th to 10th September, 2017
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August, 2017
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21st to 25th September, 2017.
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Time period for filing of details of outward supplies in FORM GSTR-3
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July, 2017
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11th to 15th September, 2017
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August, 2017
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26th to 30th September, 2017.
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Time period for filing of details of outward supplies in FORM GSTR-3B
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July, 2017
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20th August, 2017
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August, 2017
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20th September, 2017.
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GST: Aggregate Turnover & Margin Scheme in GST (CBEC explains concept of aggregate turnover and margin Scheme under GST)
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Bhagavad Gita : What impelled to sinful acts (Text 36, 37, 38 Ch 3, Karma Yoga)
Arjuna uvaca:
Atha kena prayukto yam papam carati purusah
anicchann api varsneya balad iva niyojitah
(Text 36, Ch 3, Karma Yoga)
Meaning: Arjuna said: O descendant of Vrsni(divine), by what is one impelled to sinful acts, even unwillingly, as if engaged by force?
*** A living entity, as part and parcel of the Supreme, is originally spiritual, pure, and free from all material contaminations. Therefore, by nature he is not subject to the sins of the material world. But when he is in contact with the material nature, he acts in many sinful ways without hesitation, and sometimes even against his will.
Kama esa kridha esa rajo-guna-samudbhavah
mahasano maha-papma viddhy enam iha vairinam
(Text 37, Ch 3, Karma Yoga)
Meaning:
The Supreme Personality of Godhead said:
It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all -devouring sinful enemy of this world.
*** When a living entity comes in contact with the material creation, his eternal love for divine is transformed into lust, in association with the mode of passion. Then again, when lust is unsatisfied, it turns into wrath; wrath is transformed into illusion, and illusion continues the material existence.
The origin of everything is the supreme Brahman. Therefore the origin of lust is also in the Supreme. If therefore, lust is transformed into love for the Supreme, or transformed into divine consciousness-desiring everything for divine-then both lust and wrath can be spiritualized.
Dhumenavriyate vahnir yathadarso malena ca
Yatholbenavrto garbhas tatha tenedam avrtam
(Text 38, Ch 3, Karma Yoga)
Meaning: As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust.
***Human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life, one can conquer the enemy, lust, by cultivation of divine consciousness.