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Bhagavad Gita: Self realized person sees Me, the same Supreme lord, everywhere (Dhyana-yoga (Text 29, Chapter 6)
Sarva- bhuta-stham atmanam
Sarva-bhutani catmani
iksate yoga -yuktatma
sarvatra sama -darsanah
Meaning:
A true yogi observes Me in all beings and also sees every beings in Me.
Indeed, the self-realized person sees Me, the same Supreme lord, everywhere.
Yunjaan evam sadatmanam
Yogi vigata- kalash
Sukhena brahma – samparsam
Atyantam sukham asnute
Meaning:
Thus the self controlled yogi, constantly engaged in yoga practice, becomes free from all material contamination and achives the highest stage of perfect happiness in Transcendental loving service to the Lord.
Bhagavad Gita: Attain highest stage of perfect happiness (Dhyana-yoga (Text 28, Chapter 6)
Meaning: The yogi whose mind is fixed on Me verily attains the highest perfection of transcendental happiness. He is beyond the mode of passion, he realizes his qualitative identity with the Supreme, and thus he is freed from all reactions to past deeds.
Meaning: From wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the self.
Meaning: Gradually, step by step, one should become situated in trance by means of intelligence sustained by full conviction, and thus the mind should be fixed on the self alone and should think of nothing else.
Meaning: One should engage oneself in the practice of yoga with determination and faith and not be deviated from the path. One should abandon, without exception, all material desires born of mental speculation and thus control all the senses on all sides by the mind.
Meaning: In the stage of perfection called trance, or samadhi, one’s mind is completely restrained from material mental activities by practice of yoga.This perfection is characterised by one’s ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses.Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact.
Meaning: As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent self.
Meaning: When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in transcendence-devoid of all material desires-he is said to be well established in yoga.