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Na buddhi-bhedam janayed ajnanam karma -sanginam
Josayet sarva-karmani vidvan yuktah samacaran
(Text 26, Ch 3, Karma Yoga)
Meaning: So as not to disrupt the minds of ignorant men attached to the fruitive results of prescribed duties, a learned person should not induce them to stop work. Rather, by working in the spirit of devotion, he should engage them in all sorts of activities ( for the gradual development of divine consciousness).
Saktah karmany avidvamso yatha kurvanti bharata
Kuryad vidvams tathasaktas cikirsur loka-sangraham
(Text 25, Ch 3, Karma Yoga)
Meaning: As the ignorant perform their duties with attachment to results, the learned may similarly act, but without attachment, for the sake of leading people on the right path.
*** A person in divine consciousness and a person not in divine consciousness are differentiated by different desires. A divine conscious person does not do anything which is not conducive to development of divine consciousness. He may even act exactly like the ignorant person, who is too much attached to material activities, but one is engaged in such activities for the satisfaction of his sense gratification, whereas the other is engaged for the satisfaction of divine. Therefore, the divine conscious person is required to show the people how to act and how to engage the results of action for the purpose of divine consciousness.
Utsideyur ime loka na kuryam karma ced aham
Sankarasya ca karta syam upahanyam imah prajah
(Text 24, Ch 3, Karma Yoga)
Meaning: If I did not perform duties, all these worlds would be put to ruination. I would be the cause of creating unwanted population, and I would thereby destroy the peace of all living beings.
Yadi hy aham na varteyam jatu karmany atandritah
mama vartmanuvartante manusyah partha sarvasah
(Text 23, Ch 3, Karma Yoga)
Meaning: For if I ever failed to engage in carefully performing prescribed duties, O Partha, certainly all men would follow My path.
*** In order to keep the balance of social tranquillity for progress in spiritual life, there are traditional family usage meant for every civilized man. Although such rules and regulations are for the conditioned souls and not Lord krishna(divine soul), because he descended to establish the principal of religion He followed the prescribed rules.
na me parthasti Kartavyam
trisu lokesu kincana
nanavaptam avaptavyam
varta eva ca karmani
(Text 22, Ch 3, Karma Yoga)
Meaning: O son of Prtha, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I a need to obtain anything-and yet I am engaged in prescribed duties.
*** The Supreme lord is the controller of all other controllers, and he is the greatest of all the diverse planetary leaders. Everyone is under his control. All entities are delegated with particular power only by the Supreme Lord. They are not Supreme themselves. He is also worshipable by all demigods and is the Supreme director of all the directors. Therefore, he is transcendental to all kinds of material leaders and controllers and is worshipable by all. There is no one greater than him and he is the supreme cause of all causes.
Yad yad acarati sresthas tat tad evetaro janah
sa yat pramanam kurute lokas tad anuvartate
(Text 21, Ch 3, Karma Yoga)
Meaning: Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues.
*** One should follow in the footsteps of great devotees, and that is the way of progress on the path of spiritual realization.
Karmanaiva hi samsiddhim asthita janakadayah
loka-sangraham evapi sampasyam kartum arhasi
(Text 20, Ch 3, Karma Yoga)
Meaning: Kings such as Janaka (Self realised person) attained perfection solely by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perform your work.
tasmad asaktah satatam karyam karma samacara
asakto hy acaran karma param apnoti purusah
(Text 19, Ch 3, Karma Yoga)
Meaning: Therefore, without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme.
*** A person acting for divine or in divine consciousness, under proper guidance and without attachment to the result of the work, is certainly making progress towards the Supreme goal of life.
To be a good man or a nonviolent man is a personal attachment, but to act on behalf of the Supreme is to act without attachment for the result.
A divine consciousness person has no attachment for the result but acts on behalf of divine alone. He engages in all kinds of activities, but is completely nonattached.